Sunday, 2 June 2013

CR181 History 3 - Sustainability

3. Cross-curriculum priorities in the ACARA History: Sustainability            
Our country is trapped in its genocidal history. Henry Reynolds estimates that, between 1788 and 1920, 20,000 Aboriginal people fell defending their land in an ongoing war against the invaders. The Indigenous population dropped from 300,000 at the time of the invasion to 70,000 130 years later. They died of disease, but they also died as a result of the consequences that flow from genocide and dispossession in poverty, alienation, loss of social structure, alcoholism, racism, lack of food, and stolen generations.
In the ACARA History curriculum label: Sustainability as:
a priority that provides a context for developing students’ historical knowledge, understanding and skills. It assists students in understanding the forces that influence continuity and change and supports the development of students’ world views, particularly in relation to judgments about past social and economic systems, and access to and use of the Earth’s resources. It provides opportunities for students to develop an historical perspective on sustainability. Making decisions about sustainability to help shape a better future requires an understanding of how the past relates to the present, and needs to be informed by historical trends and experiences.
Genocide against Aboriginal people is one subject that is through the history of Australia for over 200 years and now the failure to acknowledge that genocide is ongoing.
The myth of Australia Day – The 26th January Australia is not sustainable it has some myth that white people settling here was some sort of peacefully arrival. It reflects white Australia's amnesia about the invasion and its consequences. Aborigines were not passive victims of the white invasion.
According to Mick Dodson and Aboriginal Law Professor and Australian of the year in 2009:
“Ninety percent of people are saying Australia day should be inclusive of Aboriginal and Torres Strait Islander cultures. I firmly believe that someday we will choose a date that is a compressive and inclusive date for all Australians”
The 26th January is a day of mourning not celebration for the Australian aborigine community.
I have found another addition to my summary of sustainability between white Australia and aborigines,                                              Summarised in a Midnight Oil song “Beds are Burning”
“The time has come
To say fair's fair
To pay the rent
To pay our share
The time has come
A fact's a fact
It belongs to them
Let's give it back”
The war against Aborigines, is described as genocide, it has essentially alienated Aboriginal people from their land, their identity, their culture and themselves. Statistics show life expectancy has a shocking 20 year gap between Aboriginal and non-Aboriginal Australians. This is reported due to the indigenous people suffering poverty, poor nutrition, poor housing, disposition of tradition land, low education, high unemployment, hidden racism and inability to address aboriginal problems. Aboriginal Australians on average barely reach the age of 60.
Is the 26th January a “Happy Australia Day” of celebration, historically sustainable or is it “a day of mourning”?  When you look at the lithograph by Albert Scott Broad (1854-1929). I do not think for one minute Aboriginals have a lot they wish to celebrate about White Australia’s arrival on this land.


References
ACARA, (2012) Australian National Curriculum, Taken on the 24 May, 2013 http://www.acara. edu.au/curriculum.html
Australian Government (2013) Australian Indigenous health Department of Health and ageing taken on the 19 May 2013 http://www.healthinfonet.ecu.edu.au/health-facts/overviews/the-context-of-indigenous-health
Barry, D. (2008) Wolly Days: Vita Roma La Dolcetaken on the 19 May 2013. http://nebuchadnezzarwoollyd. blogspot.com.au/search/label/Bennelong
Cope, D (2011) Day of Deity, Wordpress taken on the 19 May, 2013. http://www.onthisdeity.com/26th-january-1788-%E2%80%93-australias-first-fleet/
National Museum (2008) Investigating the Change and rights and freedom of indigenous Australians 1957-1975 taken on the 19 May 2013 http://www.nma.gov.au/__ data/assets/pdf_file/0018/19440 /Indigenous_rights_freedoms-all-BW.pdf
Passant, J. (2013) Revolutionary reflections on this world of ours. En Passant Word press http://enpassant.com.au /2013/04/25/lest-we-forget-the-war-against-aborigines-has-never- ended http://www.nma.gov.au/__data/assets/pdf_file/
Youtube clip (2013) Midnight Oil: Beads are burning taken on the 19 May 2013 https://www.youtube.com /watch?v=ejorQVy3m8E


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